Two streams of thought arise from the announcement from the BAS that yet another chunk of the Peninsula’s long-term ice shelf is on the verge of splitting off permanently.

The first is to wonder why there are still people who can honestly (inasmuch as they believe it, even though it’s misguided) claim that GW is not really happening. In this category go all the people who spend endless hours attempting to undermine the temperature record in one way or another.

If all that’s left in my gooey grasp is a lolly-stick, there doesn’t seem to be much point in wondering whether the lolly has melted temporarily or on a more long-term basis. There doesn’t seem to be much point discussing whether or not lolly-melting temperatures have been synthetically arrived at by a cabal of lolly-scientists in search of hoards of lolly, or whether the official body responsible for lolly checking is staffed by political radicals with dubious sexual tendencies and atheistic views.

Not much point, because the lolly has gone. No lolly. Bye-bye, cold stuff.

The other stream is the one about what, in the face of the scale and enormity of the problem of climate change, we should or shouldn’t be bothered to do as individuals or consumers (in contrast to institutions and industry). It is easy to understand why some people feel that action on climate change is somewhat pointless, and that token behaviour is simply hypocritical, or perhaps simply self-deluding. It is also easy to see that such an attitude stems, ultimately, from the conception of the world as constituted of many individuals (including ourselves), none of which has substantive power, as opposed to being made up of loosely cohesive groups of people with common desires, aims and beliefs.

You don’t have to join a club to be a part; by doing you are being a part. You don’t have to wear woollen clothing or eat vegetables; there are very few things you might feel compelled to do, unless perhaps it is such things as consuming with thought, travelling with the cost in mind, ending the inclination to waste or replace. You don’t have to sign up to anything, or pay anything. First off, you need to work out whether you belong to a society or are distinct from it. Are you a part, or apart? If you can come to terms with your relative place in the world, then you can start to see the value in your own actions.